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- | ====== rújiā: 儒家 - Confucianism ====== | + | |
- | ===== Quick Summary ===== | + | |
- | * **Keywords: | + | |
- | * **Summary: | + | |
- | ===== Core Meaning ===== | + | |
- | * **Pinyin (with tone marks):** rújiā | + | |
- | * **Part of Speech:** Noun | + | |
- | * **HSK Level:** HSK 6+ | + | |
- | * **Concise Definition: | + | |
- | * **In a Nutshell:** Imagine a detailed instruction manual for how to build a stable, harmonious, and moral society. That's **Rújiā**. It's not about gods or an afterlife; it's about human relationships and responsibilities here on Earth. It teaches that society functions best when everyone understands their role—ruler, | + | |
- | ===== Character Breakdown ===== | + | |
- | * **儒 (rú):** This character originally referred to a scholar, an intellectual, | + | |
- | * **家 (jiā):** While it commonly means " | + | |
- | * Together, **儒家 (Rújiā)** literally translates to the " | + | |
- | ===== Cultural Context and Significance ===== | + | |
- | **Rújiā** is arguably the single most important philosophical force in the history of China and much of East Asia. For centuries, its principles were the basis for the Chinese educational system and the civil service examinations, | + | |
- | Its core focus is on creating social harmony through a strict ethical framework built on the **Five Key Relationships (五伦, wǔlún)**: | + | |
- | 1. Ruler and Subject (君臣) | + | |
- | 2. Father and Son (父子) | + | |
- | 3. Husband and Wife (夫妇) | + | |
- | 4. Elder Brother and Younger Brother (兄弟) | + | |
- | 5. Friend and Friend (朋友) | + | |
- | Each relationship comes with specific obligations. For example, a ruler should be benevolent (仁, rén) while a subject should be loyal (忠, zhōng). A father should be loving, and a son should demonstrate **filial piety (孝, xiào)**—a concept of utmost importance involving respect, obedience, and care for one's parents and elders. | + | |
- | **Comparison to Western Thought: | + | |
- | A helpful, though imperfect, comparison is to the influence of Greco-Roman philosophy and Judeo-Christian ethics in the West. However, there' | + | |
- | ===== Practical Usage in Modern China ===== | + | |
- | While China is officially atheist and went through periods of actively suppressing Confucianism (most notably during the Cultural Revolution), | + | |
- | * **In Family Life:** The concept of **孝 (xiào)**, or filial piety, is still a powerful social expectation. Children are generally expected to respect their parents' | + | |
- | * **In Education: | + | |
- | * **In Society and Business:** The emphasis on hierarchy, group harmony, and building relationships (**guanxi**) over purely transactional interactions can be traced back to Confucian principles. A good leader, like a good ruler, is expected to be a benevolent, paternalistic figure who looks after their employees' | + | |
- | * **Connotation: | + | |
- | ===== Example Sentences ===== | + | |
- | * **Example 1:** | + | |
- | * 孔子是**儒家**思想的创始人。 | + | |
- | * Pinyin: Kǒngzǐ shì **Rújiā** sīxiǎng de chuàngshǐrén. | + | |
- | * English: Confucius is the founder of Confucian thought. | + | |
- | * Analysis: A straightforward, | + | |
- | * **Example 2:** | + | |
- | * **儒家**文化对东亚很多国家都有深远的影响。 | + | |
- | * Pinyin: **Rújiā** wénhuà duì Dōngyà hěn duō guójiā dōu yǒu shēnyuǎn de yǐngxiǎng. | + | |
- | * English: Confucian culture has had a profound influence on many East Asian countries. | + | |
- | * Analysis: This sentence highlights the wide-reaching impact of **Rújiā** beyond just China, touching upon places like Korea, Japan, and Vietnam. | + | |
- | * **Example 3:** | + | |
- | * 他的家庭观念非常传统,深受**儒家**思想的影响。 | + | |
- | * Pinyin: Tā de jiātíng guānniàn fēicháng chuántǒng, | + | |
- | * English: His views on family are very traditional, | + | |
- | * Analysis: This connects **Rújiā** to a practical, personal aspect of modern life—family values. | + | |
- | * **Example 4:** | + | |
- | * 孝道是**儒家**最重要的道德规范之一。 | + | |
- | * Pinyin: Xiàodào shì **Rújiā** zuì zhòngyào de dàodé guīfàn zhīyī. | + | |
- | * English: Filial piety is one of the most important moral codes in Confucianism. | + | |
- | * Analysis: This sentence isolates a key concept, 孝道 (xiàodào - the principle of filial piety), and explicitly links it to **Rújiā**. | + | |
- | * **Example 5:** | + | |
- | * 有些学者认为,**儒家**的等级观念在现代社会已经不合时宜了。 | + | |
- | * Pinyin: Yǒu xiē xuézhě rènwéi, **Rújiā** de děngjí guānniàn zài xiàndài shèhuì yǐjīng bù hé shíyí le. | + | |
- | * English: Some scholars believe that Confucianism' | + | |
- | * Analysis: This example shows a critical perspective on **Rújiā**, | + | |
- | * **Example 6:** | + | |
- | * 要真正理解中国历史,你必须对**儒家**、道家和法家都有所了解。 | + | |
- | * Pinyin: Yào zhēnzhèng lǐjiě Zhōngguó lìshǐ, nǐ bìxū duì **Rújiā**, | + | |
- | * English: To truly understand Chinese history, you must have some understanding of Confucianism, | + | |
- | * Analysis: This places **Rújiā** in context with other major schools of thought from the same historical period. | + | |
- | * **Example 7:** | + | |
- | * “仁”是**儒家**学说的核心。 | + | |
- | * Pinyin: " | + | |
- | * English: " | + | |
- | * Analysis: A simple sentence defining a core tenet. It shows how you can discuss specific virtues within the **Rújiā** framework. | + | |
- | * **Example 8:** | + | |
- | * 中国政府近年来开始重新提倡**儒家**传统价值观。 | + | |
- | * Pinyin: Zhōngguó zhèngfǔ jìnniánlái kāishǐ chóngxīn tíchàng **Rújiā** chuántǒng jiàzhíguān. | + | |
- | * English: In recent years, the Chinese government has begun to once again promote traditional Confucian values. | + | |
- | * Analysis: This sentence points to the modern political and social revival of **Rújiā** concepts. | + | |
- | * **Example 9:** | + | |
- | * 在古代,读书人必须精通**儒家**经典才能参加科举考试。 | + | |
- | * Pinyin: Zài gǔdài, dúshūrén bìxū jīngtōng **Rújiā** jīngdiǎn cáinéng cānjiā kējǔ kǎoshì. | + | |
- | * English: In ancient times, scholars had to master the Confucian classics to be able to participate in the imperial examinations. | + | |
- | * Analysis: This gives a concrete historical example of the institutional power **Rújiā** held in China. | + | |
- | * **Example 10:** | + | |
- | * 他试图用**儒家**的“和为贵”思想来解决这次争端。 | + | |
- | * Pinyin: Tā shìtú yòng **Rújiā** de "hé wéi guì" sīxiǎng lái jiějué zhè cì zhēngduān. | + | |
- | * English: He tried to use the Confucian idea of " | + | |
- | * Analysis: This shows how a specific Confucian proverb (" | + | |
- | ===== Nuances and Common Mistakes ===== | + | |
- | * **Mistake 1: Treating it as a religion.** This is the most common error. **Rújiā** does not have a god, clergy, or an organized church in the way Western religions do. It is a philosophy and an ethical system. Calling it a religion can cause misunderstanding. | + | |
- | * // | + | |
- | * //Better:// 我研究儒家思想。(Wǒ yánjiū Rújiā sīxiǎng.) - "I study Confucian thought." | + | |
- | * **Mistake 2: Confusing the founder with the philosophy.** Confucius is the person; Confucianism is the system. | + | |
- | * // | + | |
- | * // | + | |
- | * **Mistake 3: Assuming it's a single, unchanging doctrine.** Confucianism has evolved immensely over 2500 years, with major developments like Neo-Confucianism (理学, Lǐxué) in the Song Dynasty, which incorporated elements from Daoism and Buddhism. It's not a static set of rules from a single book. | + | |
- | ===== Related Terms and Concepts ===== | + | |
- | * [[孔子]] (Kǒngzǐ) - Confucius; the sage who founded the school of thought. | + | |
- | * [[道家]] (Dàojiā) - Daoism; a major philosophical tradition in China, often seen as a counterpoint to the social structure of Confucianism. | + | |
- | * [[法家]] (Fǎjiā) - Legalism; another major philosophy that competed with Confucianism, | + | |
- | * [[仁]] (rén) - Benevolence, | + | |
- | * [[礼]] (lǐ) - Ritual, propriety, social etiquette; the external manifestation of inner virtue. | + | |
- | * [[孝]] (xiào) - Filial piety; the virtue of respect and care for one's parents and elders. | + | |
- | * [[君子]] (jūnzǐ) - The Confucian ideal of a "noble person" | + | |
- | * [[四书五经]] (Sìshū Wǔjīng) - The Four Books and Five Classics; the core canonical texts of Confucianism. | + | |
- | * [[和谐]] (héxié) - Harmony; the ultimate social goal of a well-ordered Confucian society. | + |